Page 98 - 《社会》2022年第3期

“孙子比老人大”： 阿卡礼中的祖孙关系及其扩展的亲属世界

Keeler， Ward. 2017. The Traffic in Hierarchy： Masculinity and Its Others in Buddhist
Burma. Honolulu： University of Hawai’i Press.
Kirsch， Anthony T. 1973. Feasting and Social Oscillation： Religion and Society in Upland
Southeast Asia. Southeast Asia Program Data Paper No. 92. Ithaca： Cornell University
Southeast Asia Program.
Lehman， Frederic K. 1996. “Can God Be Coerced? Structural Correlates of Merit and
Blessing in Some Southeast Asian Religions.” In Blessing and Merit in Mainland
Southeast Asia in Comparative Perspective， edited by Cornelia A. Kammerer and Nicola
Tannenbaum. New Haven： Yale University Southeast Asia Studies： 20-51.
Parkin，Robert.1990.“Ladders and Circles： Affinal Alliance and the Problem of Hierarchy.”
Man 25（3）：472-488.
Tannenbaum， Nicola and Cornelia A. Kammerer. 1996.“Introduction.” In Blessing and Merit
in Mainland Southeast Asia in Comparative Perspective， edited by Cornelia A. Kammerer
and Nicola Tannenbaum. New Haven： Yale University Southeast Asia Studies： 1-19.
Tooker， Deborah. 1996. “Putting the Mandala in its Place： A Practice鄄based Approach to
the Spatialization of Power on the Southeast Asian‘Periphery’鄄The Case of the Akha.”
The Journal of Asian Studies 55（2）： 323-358.
Tooker， Deborah. 2004. “Modular Modern： Shifting Forms of Collective Identity among the
Akha of Northern Thailand.” Anthropological Quarterly 77（2）： 243-288.
Vischer， Michael. 2009. Precedence：Social Differentiation in the Austronesian World.
Canberra： Australian National University Press.
Wang， Ruijing. 2019. Kinship， Cosmology and Support： Toward a Holistic Approach of
Childcare in the Akha Community of South-western China. Berlin： Lit.
责任编辑：田 青

· 91 ·